COUNTEE CULLEN YET DO I MARVEL PDF

Brief summary of the poem Yet Do I Marvel. Yet Do I Marvel. by Countee Cullen . Home /; Poetry /; Yet Do I Marvel /; Summary. Yet Do I Marvel /; Summary. Yet Do I Marvel by Countee Cullen. Yet Do I Marvel Learning Guide by PhD students from Stanford, Harvard, Berkeley. Yet Do I Marvel, sonnet by Countee Cullen, published in the collection Color in Reminiscent of the Romantic sonnets of William Wordsworth and William.

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Andrew has a keen interest in all aspects of poetry and writes extensively on the subject. His poems are published online and in print. Yet Do I Marvel is a traditional sonnet that deals with the awesome and awful power of God in relation to the challenging lives of humans and animals.

God can never truly be understood by the human mind but there is still a need to marvel at how certain things turn out. Countee Cullen, born ingraduated from New York University in and had his first book of poems published ddoColor.

Being black, he soon got to be a part of the Harlem Renaissance. By all accounts he was yeg talented student and a quick learner and went on to study at Harvard before turning his attention to writing and teaching. D wrote articles, became an editor and had a novel published inOne Way to Heaven, which had a lukewarm reception in the literary world. Cullenn became better known for his traditional lyric poetry. I shall not write of Madvel subjects for the purpose of propaganda He did write on African American topics from time to time but preferred not to be overtly political.

Yet Do I Marvel is written from a cointee person perspective. The speaker expresses from the opening line his faith in the goodness of God, and then attempts to put into context just why it is that God’s actions are beyond the understanding of mere mortals. God could explain if he wanted to the challenging yeh of the blind mole, the reason why our flesh is corruptible, the struggles of mythological characters – life can be hard – but to expect explanation from God is futile.

The human brain could not comprehend. For all God’s omnipotence, the speaker is still struck by the fact that God made him a poet, and a black one at that. So in the end, this sonnet is something of a celebration of the possible in life. I doubt not God is good, well-meaning, kind, And did He stoop to quibble could tell why The little buried mole continues cullrn, Why flesh that mirrors Him must some day die, Make plain the reason tortured Tantalus Is baited by the fickle fruit, declare If merely brute cjllen dooms Sisyphus To struggle up a never-ending stair.

Inscrutable His ways are, and immune To catechism by a mind too strewn With petty cares to slightly understand What awful brain compels His awful hand.

Yet do I marvel at this curious thing: To make a poet black, and bid him sing! Yet Do I Marvel is a sonnet that focuses on the essential paradox of a good God’s divinely created life on earth and the puzzling challenges that entails. It cuontee with a positive premise, gives examples that might question, and concludes with a little bit of wonder. The first line introduces the reader to a speaker who is faithful to his God and does not question his goodness and kindness.

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Should there be a need for explanation from God concerning the struggles life faces on earth, then this would happen.

And God could tell about the blind mole underground, about why we’re made eo fallible flesh and bone; he could spell out in simple terms just why we succumb l temptation and endless struggle. The allusions to Greek mythological characters – Tantalus and Sisyphus – bring a historical context to the challenges we face that are sometimes hard to bear, seemingly set in motion by a God that must surely be cruel and heartless.

But the actions of God can never be truly understood, there is no way of explaining them or writing them down as questions and answers in doctrinal form catechism.

The human mind can only understand so much, it is incapable of grasping what lies within the mind of God, awesome thing that he is. So, the first twelve lines of the sonnet are essentially saying that, from the standpoint of the speaker, God is moral, despite the awful things that happen on earth; he doesn’t need to explain away his actions because di couldn’t comprehend him anyway.

In the end, all there is is wonder.

Analysis of Poem “Yet Do I Marvel” by Countee Cullen

The speaker marvels at the fact that God has granted him, a black man, the gift of poetry has bid him sing! Yet Do I Marvel is a traditional 14 line sonnet with iambic pentameter the dominant meter metre in British English and consistent full end rhyme the norm. It is split into an octave eight lines and a quatrain four lines before the couplet concludes.

In this sense it is closer cohntee what is known as the English sonnet in form. And did He stoop to quib ble could tell why.

Analysis of Poem “Yet Do I Marvel” by Countee Cullen | Owlcation

The lit tle bur ied mole con tin ues blind. Why flesh that mirr ors Him coountee some day die. So the majority of the lines are steady and have a familiar rhythm, falling then rising, just like in ordinary speech.

The line that doesn’t conform is line Here we have an opening trochee foot DUM -da or inversion, which puts emphasis on the first word, so slightly slowing the reader down, before the regular iambic takes over again. All of the end rhymes are full and the rhyme scheme is ababcdcdeeffgg.

Yet Do I Marvel | poem by Cullen |

This co is traditional up to the last six lines, which are three couplets, fully rhymed. To comment on this article, you must sign in or sign up and post using a HubPages Network account. Other product and company ccullen shown may be counted of their respective owners. HubPages and Hubbers authors may earn revenue on this page based on affiliate relationships and advertisements with partners including Amazon, Google, and others.

To provide a better website experience, owlcation. Please choose which areas of our service you consent to our doing so. For more information on managing or withdrawing consents and how we handle data, visit our Privacy Policy at: Countee Cullen and Yet Do I Marvel Yet Do I Marvel is a traditional sonnet that deals with the awesome and awful power of God in relation to the challenging lives of humans and animals.

Yet Do I Marvel

Yet Do I Marvel I doubt not God is good, well-meaning, kind, And did He stoop to quibble could tell why The little buried mole continues blind, Why flesh that mirrors Him must some day die, Make plain the reason tortured Tantalus Is baited by the fickle fruit, declare If merely brute caprice dooms Sisyphus To struggle up a never-ending stair.

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Analysis of Yet Do I Marvel Yet Do I Marvel is a sonnet that focuses marvrl the essential paradox of a good God’s divinely created life on earth and the puzzling challenges that entails.

Rhyme All of the end rhymes are full and the rhyme scheme is ababcdcdeeffgg. Questions must be on-topic, written with proper grammar usage, and understandable to a wide audience. This website uses cookies As a user in the EEA, your approval is needed on a few things. This is used to identify particular browsers or devices when the access cu,len service, and is used for security reasons.

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