Ahl al-Kisa or the People of the Cloak, are the Islamic prophet, Muhammad; his daughter, Fatimah; his cousin and son-in-law Ali; and his two grandsons Hassan . Every Muslim should know the historical events of Islam that were stated through a hadees to guide whole this purpose this beautiful app has been. The historical event of Islam that were stated through a hadees to guide whole app contains Hadith-e-Kisa. With a view of perfecting the benefit of .
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One day, my father the Messenger of Allah, peace be upon him and his Household, visited me, “Peace be upon you, O Fatimah! I brought him the Yemeni cloak and covered him with it.
I then kept on looking at his face, which was glittering like a moon at the night of its fullness and perfection. No more than a while passed when my son al-Hasan came in, “Peace be upon you, mother! Will you allow me to be with you under this cloak? My father replied, “Peace be upon you too, my son and director of my Pond.
No more than a while passed when my son al-Hussain came in, “Peace be upon you, mother! He then said, “Fatimah, I can smell a pleasing scent, as if it is the scent of my brother and cousin the Messenger of Allah. Will you allow me to be with you under the cloak? My father replied, “Peace be upon you too, O brother, successor, vicegerent, and bearer of my Pennon.
My father replied, “Peace be upon you too, my daughter and part of my flesh. Getting together underneath the cloak, my father, the Prophet of Allah, held the two ends of the cloak and raised his right hand towards the heavens and prayed: They are my confidants and my supporters. Their flesh is my flesh hadeex their blood is my blood. Whoever hurts them, hurts me too. Whoever displeases them, displeased me too.
I am at war with those kissa war with them. I am at peace with those at peace with them. I am hadess enemies of their enemies and I am the friend of their friends.
They are from me and I am from them. And remove impurity from them and keep them thoroughly pure” Then the Lord, Almighty Allah said: Who are those under the cloak? They are namely Fatimah, her father, her husband, and her sons.
Allah the Almighty and All-majestic said, “Yes, I allow you. I have not created any well-established sky, extended land, glowing moon, shining sun, revolving planet, flowing ocean, or moving on ark except for your sake and for your love.
Yes, I allow you. So, Gabriel joined us under the cloak. Please tell me; what is the value of this gathering of us under this cloak in the sight of Allah?
The Prophet, peace be upon him and his Household, said, “I swear this by Him Who has sent me with the truth as Prophet and chosen me, as holding communion, to convey the Message; whenever the tale of this gathering of us is mentioned in an assembly of the people of the earth in which a group of our adherents and yadees are haeees, the divine mercy shall certainly be poured haadees on them and the angels shall certainly surround them, asking forgiveness for them until they depart.
So have our adherents.
I swear it by Allah. So have our adherents; they have won and attained pleasure in this world and in the Hereafter. Then Ali said to my father: It is a recital of the owners of infallibility and purity, a mention of Siddiqa-e-Tahera s. A copy of this Hadeeth has been entered in the book of Allamah Sheikh Mohammad Taqi ibne Mohammad Baqir Yazdi Bafqi, which he has directly traced from Awaalim, and has quoted that, this Hadeeth haedes present in the book Awaalim, which is in more than 70 volumes, and is secure in the kias of Hujjatul Islam Aaqae Mirza Sulayman in Yazd — 11th volume is regarding the events of Siddiqa-e-Tahera s.
Allamah Sheikh Mohammad Saduqi Yazdi r.
Other than kksa in the copy of Awaalim some other additions are also there, which are not mentioned in Muntakhabe Turaehi. Any way regarding the differences in expressions, it is necessary to hint at some of the specialities, so uadees the investigators can benefit from these points, and the believers gain from their achievements. In the copy of Awaalim, the reply of the Holy Prophet s.
In the copy of Awaalim, the Holy Prophet s.
Hadis e Kisa urdu on the App Store
He replied, Waladee wa saaheba Hawzee, for Imam Husayn a. In the copy of Awaalim after the collection of all Panjetan paak these remarks of the Holy Prophet s. Lord these are my Ahle Bayt and are my specials, their flesh is my flesh, their blood is my blood, whoever troubles them I am troubled by if, whoever pains them I am pained by it, whoever fights with them I fight with them, and whoever compromises with them I compromise with them, whoever is their enemy is also my enemy, and a friend of them is my friend, they are from me and I am from them, O!
These words are not found in common copies, whence in it is founds the complete series of virtues and excellences.
In the copy of Awaalim along with Falakan, Tasree is quoted, whereas in other copies, Yasree and Tasree both are quoted. The word Fulk is singular and plural both. In Hadeeth-e-Kisa, such spiritual virtues of Aale Mohammad a. The Holy Prophet has not mentioned illness but has mentioned of weakness, and it is quite apparent that the healing of weakness is different from curing illness. Lastly it is necessary to make this clear that, in izaa wajhohoo yatalaa laa the word is izaa and not izan — The word izan is used in the last part of the Hadeeth, the difference of which can be orderly sensed by the owners of intellect and literature.
Panjetane 5 Paak-pure declaring their purity and infallibility — And there is no place in this noble verse for any other lady other these five noble ones — Neither it is related to the wives of the Prophet s. Hereunder is mentioned the achievement of one or two great honourable scholars amongst the scholars of Islam.
Other than this, among the narrators of this Hadeeth, are 15 companions of the Messenger ksia. After this the noted Allamah has quoted a detailed investigation, referring Allamah Samhudi about the meaning and sense of the verse, the summary of which is that nearly 15 specialities are found in the verse, and every speciality is a separate proof of the greatness and virtues of Ahle Bayt a.
The verse is started with the word innama, which itself means that Allah has based His wish in their purity, and this a best hadeees of their being a fountainhead of piety and graces.
By mentioning the origin of purity Tat-heer additional emphasis has been created in the subject. Using Tat-heeran, as an indefinite article, it has been exhibited that this purity is a special kind of a great purity which cannot be compared to the common purities. The Holy Prophet s.
In every supplication the Holy Prophet s. Innahum minni wa anaa minhum is a hint that Ahle Bayt a. Wishing for purity and the disappearance of defects, is a separate proof that Ahle Bayt a. To come and salute everyday on the door of Zahra s.
The mention of the Holy Prophet s. He has, by declaring the purity and equality in excellences made this also clear that, alms are prohibited for Ahle Bayt a. After this the noted Allamah has quoted this mention of some investigators too that, even if in Ahle Bayt a. In the verse of purity the word Bayt is singular, and is not wives of Ahle Bayt but Ahle Buyoot, meaning of different houses, and Alif and Laam has been enjoined to Bayt, from which it is known that it is some special house. By mentioning Umme Salamah as Alaa Khayr, and keeping her away from the holy blanket Kisa is a uadees, that in the verse of purity there is no place for wives, hadeee it has been revealed only for the declaration of the greatness, infallibility, purity and glory of the Panjatan-e-Paak a.
As after which such a group was born which eliminated this possibility too, and in his crude ideas established the proofs that the application of Ahle Bayt cannot be to the infallible, by it is meant only the wives of the Holy Prophet s.
Now, for a study, the references of Ahmad ibne Hambal and his contemporary or the later authentic scholars of Ahle Sunnat are being quoted, who have mentioned Hazrat Ali, Fatemah, Hasan, Husayn a. Hafiz Mohammad ibne Jurayr Tabari, author of Tafseer, vol.
Author of Tareekhal Baghdad, vol. Hafiz Delmi, author of Kitab Firdaws, refered by Sawaaiq. Allamah Badees ibne Umar az Zamakhshari, author of Kashshaaf v.
Allamah Nasfi, author of Tafseere Madaarik. Allamah Jalaaluddin Suyuti, author of Durre Manthoor. Author of Arjahul Mataalib.
Allamah Abdullah ibne Mohammad ibne Aamir. Ar Rawza an Nazeer. Allamah Shablanji, author Noorul Absar. In the name of Allah, the All-Merciful, the All-Compassionate Fatimatuz-Zahra, the daughter of the Prophet, peace be on them, is to have thus related an event: My father, the Prophet of Allah, came to my house one day and said to me: Then, I looked at him and saw that his face was ksa like a full moon with its glory and splendor After a while, my son Hasan came in and said: I smell a fragrance so sweet and so pure as that of my grandfather, the Prophet of Allah” I replied: Your grandfather is lying underneath the cloak” Hasan went near the cloak and said: After a while, my Husain came hasees and said: I smell a sweet fragrance like that of my grandfather, the Prophet of Hadeee I replied: Your grandfather and your brother are lying underneath the cloak” Husain stepped towards the cloak and said: I smell a sweet fragrance like that of my brother, my cousinthe Prophet of Allah” I replied: He is underneath the cloak with your two sons” So, Ali went near the cloak and said: Then I stepped forward and said: O Residents of My Heavens, verily, I have not created the erected Sky, the stretched earth, the illuminated moon, the bright sun, the rotating planets, the flowing seas and the sailing ships, but for the love of these Five lying underneath the cloak” Gabriel, the trusted angel, asked: Fatimah, her father, her husband and her two sons” Gabriel hacees You are given the permission” Gabriel, the trusted, landed near them and said: The All-Highest conveys His peace on you and His greetings and says: O Residents of My Heavens, verily, I have not created the erected Sky, the stretched earth, the illuminated moon, the bright sun, the rotating planets, the flowing seas and the sailing ships, but for your sake and love” God has given me permission to enter the cloak with you.
May I join you, O Prophet of Allah? Then the Prophet replied a second time: Gabriel the Honest Archangel asked, “O my Lord!